“20 and odd Negroes,” or, The beginning of Enslavement in America

This post was spawned by one of Heather Cox Richardson’s “Letters from an American” which was also posted on Facebook.

She wrote about the tragic 1955 murder of Emmett Till, an innocent 14-year-old boy, and about the hateful and unrepentant attitude of J. W. Milam, one of Till’s two killers.

Emmett Till

“What else could we do?” Milam said. “He was hopeless. I’m no bully. I never hurt a n* in my life. I like n*s, in their place (emphasis mine). I know how to work ’em. But I just decided it was time a few people got put on notice. As long as I live and can do anything about it, n*s are gonna stay in their place.”

Milam’s attitude had it roots in 1620 when a Dutch man-of-war traded “20 and odd Negroes” for “victualle,” according to a letter from Virginia Colony secretary John Rolfe to Sir Edwin Sandys. From there, it evolved into a system of utter oppression and cruelty by whites, who used the principle of human bondage to treat their unfree laborers as less than cattle for their own petty satisfaction. These attitudes and the economy which arose as a result – largely the growing of cotton in the South – were officially and legally repudiated by the Civil War and subsequent amendments to the Constitution which guaranteed “life, liberty, and the pursuit of happiness” to all citizens, and not just wealthy white landowners – but the attitudes in the hearts of many in the South clearly did not die, as witnessed by the conditions that Blacks dealt with prior to the Civil Rights area, predominantly in the South.

While thinking about John Rolfe’s letter, I kept having flashbacks to elementary school, and of vague memories of learning about the arrival of the Dutch ship in Jamestown. I could have sworn that the text was recorded as “20. and odd negars,” (at that time the word was simply a corruption of the Portuguese word for “black,” and had not yet become the hateful slur of later times). So I started doing some digging, and was intrigued to find that I was not the only one who remembered things erroneously.

The following websites commemorating the 400th anniversary of the beginning of human bondage in America quote that passage from Rolfe’s letter in that manner:

https://cbc.house.gov/news/documentsingle.aspx?DocumentID=2097
News from The Congressional Black Caucus, 9/11/2019: “Congressional Ceremony Marks 400 Years Of Slavery In America”

https://www.wm.edu/as/history/news/news-archive/2019-20-archive/1619-2019-from-trauma-to-triumph.php
William and Mary news archive 23 August 2019, “1619-2019: From Trauma to Triumph”

https://wydaily.com/latest/local/2019/02/08/researchers-seek-fuller-picture-of-first-africans-in-america/
Williamsburg Yorktown Daily, February 8, 2019, “Researchers seek fuller picture of first Africans in America”

https://asalh.org/commemorating-400-years-of-black-history-in-hampton-virginia/
The Association for the Study of African American Life and History (ASALH) – Commemorating 400 years Of Black History In Hampton, Virginia, August 27, 2019

https://www.voanews.com/a/researchers-seek-fuller-picture-of-first-africans-in-america/4777243.html
Voice of America, “Researchers Seek Fuller Picture of First Africans in America,” 7 February 2019

https://web.archive.org/web/20190920233856/www.bet.com/news/features/1619/400-years-since-beginning-of-american-slavery.html
1619-2019: From Trauma to Triumph (www.bet.com, retrieved from the Internet Archive)

These are all respected institutions, and it made me even more curious as to how the discrepancy in nomenclature arose.

In The Encyclopedia Virginia, a partial transcript of John Rolfe’s letter is presented, along with transcription, in “Records of the Virginia Company, Volume 3, Page 241“.

Here is plainly transcribed “20. and odd Negroes.” If you were not sure about the accuracy of the transcription, below we can see a scan of the original letter:

Having been unsuccessful in finding any explanations on the Internet for the discrepancy, I turned to Perplexity, an AI search engine which provides references with everything it is able to find. What I asked:

“The first arrival of African slaves in America is recorded in a letter by Virginia colony secretary John Rolfe, in which he recounted – according to some – that a Dutch Man o’ War traded “20 and odd Negars” for “victuals.” But a scan of the letter itself shows that the word Rolfe used was “negroes,” and the Encyclopedia of Virginia provides an accurate transcript of the letter from Rolfe to Sir Edwin Sandys. Even a report from the Congressional Black Congress in 2019 uses the phrase “20 and odd Negars.” I want to know how Rolfe’s “negroes” was changed to “negars” in some reports.”

I was not unhappy with the result [emphasis added to the salient parts]:

John Rolfe’s 1619 letter documenting the first arrival of Africans in Virginia describes the sale of “20. and odd Negroes.” This exact phrase—using “Negroes”—is confirmed by direct transcripts from reputable sources such as the Encyclopedia of Virginia and republished excerpts of the letter, all of which indicate Rolfe wrote “Negroes” and not “Negars”.

The origin of the spelling “Negars” or its substitution for “Negroes” in some later reports seems to trace to evolving English usage and to historical misreadings or reinterpretations over time. Several factors contribute to this confusion:

  • The early 17th-century English language was not standardized, and words referring to people of African descent included a range of spellings—such as “negroes,” “negers,” “negars,” and, later, “[n-word]” — all derived from the Spanish and Portuguese “negro” (meaning black), and ultimately from the Latin “niger”.
  • The spelling “negars” appears in several 18th and 19th-century works, and was sometimes used interchangeably with “negroes” or as an early variant in American English, especially in regions influenced by Dutch or non-standard English dialects.
  • Some secondary sources and later historical writings incorrectly retrojected¹ these variant spellings into the context of 1619, perhaps due to faulty transcription practices, unfamiliarity with the original manuscript, or confusion regarding the shifting terminology used to describe African-descended people in colonial records.

In summary, John Rolfe’s original letter used the word “Negroes,” but through later historical reinterpretations, variances in early English spelling, and repeated citation errors, the term “Negars” emerged in certain secondary sources and reports. But direct examination of Rolfe’s correspondence confirms that “Negroes” was his actual word choice in the context of the 1619 arrival.

Sources:

https://encyclopediavirginia.org/entries/africans-virginias-first/

https://www.vfpress.news/articles/top-stories/in-1619 20-and-odd-negroes-arrived-in-jamestown-and-were-just-now-realizing-the-full-breadth-of-their-impact/

https://library.schlagergroup.com/chapter/9781961844087-book-part-002

https://www.pbs.org/wgbh/cultureshock/teachers/huck/section1_2.html

https://scholarworks.smith.edu/cgi/viewcontent.cgi?article=1003&context=hst_facpubs

At least, at this point, I know that my original memory from my grade-school days was not imagined up, and have a good idea of what happened between John Rolfe’s penning his letter and subsequent reporting.

The Old Wolf has spoken.

Footnotes

¹ I love the word “retrojected,” to project into the past.

A prayer of peace for these troubled times.

I found this beautiful and comforting. “Elohai neshamah shenatata bi tehorah hi” is the beginning of a traditional prayer recited upon awakening – it translates roughly as “God, the soul You have given me is pure.”

For some background, the full Hebrew prayer is below, found here:

Elohai n’shamah shenatata bi t’horah hi.My God, the soul You have given me is pure.
Atah v’rataH,For You created it,
atah y’tzartaH,You formed it,
atah n’fachtaH bi,You made it live within me [breathed it into me].
v’atah m’shamraH b’kirbi,And you watch over / preserve it within me,
v’atah atid lit’laH mimeni ul’hachaziraH bi leatid lavo.and/but one day, You will take it from me and restore it in the time to come.
Kol z’man shah-n’shamah b’kirbiAs long as the soul is within me,
modeh/modah ani l’fanecha¹I will give thanks to Your face/presence
Adonai elohai veilohei avotai,My Lord God of Gods of the generations before me,
she’atah hu ribbon kol ha-ma’asim,to You who are the power of good deeds,
mosheil b’chol ha-b’riot,the Ruler of all creatures,
adon kol ha-n’shamot.the Master Craftsman of every soul.
Baruch atah Adonai, ha-machazir n’shamot ha-meitim.Blessed are You God, giving souls to the dead.

It is interesting to me that this prayer by Rabbi Keller reflects a core plot point in The Chosen, the seminal novel by Chaim Potok. In it, one of the protagonists is raised by his father, a rabbi, in silence (i.e. without non-essential communication or fatherly affection). The father later goes on to explain:

“Ah, what a price to pay…. The years when he was a child and I loved him and talked with him and held him under my tallis when I prayed…. ‘Why do you cry, Father?’ he asked me once under the tallis. ‘Because people are suffering,’ I told him. He could not understand. Ah, what it is to be a mind without a soul, what ugliness it is…. Those were the years he learned to trust me and love me…. And when he was older, the years I drew myself away from him. ‘Why have you stopped answering my questions, Father?’ he asked me once. ‘You are old enough to look into your own soul for the answers,’ I told him. He laughed once and said, “That man is such an ignoramus, Father.’ I was angry. ‘Look into his soul,’ I said. ‘Stand inside his soul and see the world through his eyes. You will know the pain he feels because of his ignorance, and you will not laugh.’ He was bewildered and hurt. The nightmares he began to have…. But he learned to find answers for himself. He suffered and learned to listen to the suffering of others. In the silence between us, he began to hear the world crying.

This novel, and this passage in particular, always touched me deeply. I was moved to hear the sentiment expressed in a modern prayer for peace, but also for compassion and compassionate action.

The Old Wolf has spoken.

Footnotes:

¹ This line reflects the prayer Modeh/Moda ani, which is recited upon awakening and before getting out of bed. “As this prayer does not include any of the names of God, observant Jews may recite it before washing their hands.” In Talmudic times, Jews traditionally recited Elohai Neshamah upon waking. The prayer was later moved to the morning synagogue services. (Wikipedia)

Another Declaration of Independence

This one from Andy Borowitz at the Borowitz Report:

When in the course of human events it becomes necessary for a people to break from a leader who governs with cruelty, contempt, and corruption, a decent respect to the opinions of humankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident: that all people are created equal, endowed with inherent dignity and unalienable rights—among these are life, liberty, equality, and the pursuit of justice.

That to secure these rights, governments derive their power from the consent of the governed. When a leader becomes destructive of these ends, it is the right and duty of the people to refuse allegiance and to stand united in the defense of their freedoms.

The current holder of high office has shown himself to be unfit to lead a free and just society.

* He disrespects women, mocking survivors of violence and stripping away their rights.

* He fuels racism and white supremacy, scapegoating communities of color and denying their equality.

* He assaults free speech, attacking the press, punishing dissent, and spreading disinformation.

* He exploits public office for private gain, enriching himself and the billionaire class while abandoning the poor and working people.

* He undermines justice, ignores the rule of law, and places himself above accountability.

* He disregards science, endangering lives in times of crisis and sacrificing the planet for profit.

* He fans division and incites violence to maintain power, wielding fear as a weapon against the people.

Time and again, we have protested peacefully, spoken truthfully, and appealed to our shared humanity. We have been met with indifference, hostility, and violence. A leader who governs through hatred and greed is unfit to govern at all.

Therefore, we, the people of conscience and conviction, do solemnly declare our independence from this tyrant and all he represents.

We withdraw our consent.

We refuse to be complicit in cruelty.

We reject the abuse of power for personal gain.

We stand for dignity, truth, equality, and justice for all people.

With firm reliance on each other and unwavering hope in our collective strength,

We pledge to resist oppression in all its forms,

To uphold the rights of the vulnerable,

And to build a future grounded in compassion, courage, and shared humanity.

Let this declaration be both a breaking and a beginning.

The Declaration of Resistance

Found at Closer to the Edge on Substack. Worth reading, worth remembering, worth sharing.

SECTION I: THE PREAMBLE

When in the course of human events, a government abandons its duty and weaponizes its power against the people it was meant to serve, it becomes the right, and the obligation, of the people to resist.

We are not radicals. We are not extremists. We are not ungrateful.

We are citizens who have watched our leaders celebrate the suffering of others, legislate away human dignity, and laugh as they strip healthcare from the sick and food from the hungry. We have waited. We have hoped. We have pleaded for decency.

But the government of the United States, as it now stands under President Donald J. Trump, no longer serves the public good.

It does not preserve life—it endangers it.

It does not secure liberty—it undermines it.

It does not promote happiness—it enshrines cruelty.

This is not the product of incompetence. It is intentional.
He governs with malice. He legislates with vengeance. He drapes himself in flags and lies and calls it patriotism, while millions bleed beneath the weight of his policies.

We do not rise today to tear this country down.

We rise to tear it back from those who have hijacked it.

We rise not in rebellion against America, but in defense of its soul.

Read the remainder at Closer to the Edge, and do all you can to resist the fascism of this illegitimate administration.

The Old Wolf has spoken.