I have recently seen claims that Democrats support “abortion on demand up to the point of birth – and beyond – in some states.” This is a complete falsehood; not just a dogwhistle but a foghorn. Democrats do not believe in infanticide. Doctors do not believe in infanticide. People like Donald Trump and Ted Cruz are simply lying when they claim otherwise.
Joseph Biden believes that Roe v Wade is the law of the land and supports it, feeling – just as Hillary Clinton does – that “abortion should remain legal, but it needs to be safe and rare,” but he has never said that he supports elective, late-term abortions unless a pregnancy has gone catastrophically wrong. This is another gross Republican misrepresentation.
It is important to understand that Donald Trump is not pro-life. He simply echoes the views of his evangelical supporters, the part of his base that he can most easily manipulate because of this single issue. And they themselves are not pro-life, they are only pro-birth, without any regard for surrounding circumstances.
If the GOP were pro-life, they would be providing increased government support to Planned Parenthood, which prevents far more abortions on an annual basis by providing family planning services than they ever facilitate.
“Roughly half of the more than six million pregnancies in the United States each year are unintended. And many of them are to young mothers: according to the Guttmacher Institute, the rate of unintended pregnancies among sexually active teens is double that of all women. Despite opponent’s claims, the vast majority of Planned Parenthood’s work is devoted to the organization’s more central goal—helping people avoid unwanted pregnancy altogether.”
(Michael Specter, the New Yorker)
If the GOP were pro-life, they would all be wearing masks and supporting a national, comprehensive plan to fight the pandemic instead of being “maskdebaters,” waving Confederate flags and screaming about “muh freedom!”
If the GOP were pro-life they would be marching in the streets protesting the horrible conditions immigrant families are subjected to, in cages, their children cruelly torn from them (and Stephen Miller has said out loud that cruelty was the point).
If the GOP were pro-life they would be immediately voting for Medicare for All instead of trying to take healthcare away from millions of Americans and dismantle the ACA – a plan they hate only because it was put in place by a “black, socialist president”, the thought of which still galls them – and maintain a status quo that favors profit and “maximizing shareholder value” over health and well-being.
If the GOP were pro-life they would be enacting reasonable gun-sensibility laws like banning the insane high-power, high-capacity rifles and other weapons that no one needs to hunt deer, supporting universal background checks for every gun sale public or private, and treating guns and gun owners with exactly the same kinds of regulations required to own and operate a car (which, it may be noted, almost everyone does regularly and abundantly, mostly without complaining about the “draconian government control” of education, licensing, inspection, insurance, registration and taxation that are part of that privilege.)
If the GOP were pro-life, they would immediately get us back into the Paris accords and work as a global leader with the rest of the world to control anthropogenic climate change. The National Bureau of Economic Research predicts that if climate change is left unchanged, higher temperatures could lead to 85 deaths per 100,000 people globally per year by 2100. Calculating from today, that comes to a half-billion lives lost. That’s not pro-life in anyone’s book.
No, the GOP and by extension Donald Trump – who has no other values than his bank account and his galactic ego – are not “pro-life.” They only use this term to court the evangelical right and make sure that their political opponents are demonized for being “baby killers.”
You may believe – as I do, parenthetically – that all life belongs to God and should be treated sacredly. I don’t fault you for this belief. But a huge percentage of our nation doesn’t share your values, and decisions of government should never be based on religion, as enshrined in the First Amendment.
A real pro-life stance is far more complicated than that.
Every now and then I watch a series as it unrolls on Netflix, but more often than not I’m late to the party and can devour the whole thing as fast as my spare time allows me to. Before this last week, my last escapade was with “Dark,” a wonderful German fantasy dealing with time travel, dimension, other worlds, and the interconnected lives of several families in a small town in Germany.
On the heels of that, interspersed with re-watching episodes of “Midnight Diner,” I picked up “The Good Place” as recommended by the Goodwoman of the House.
The last series that delighted me so much was The Dark Crystal – Age of Resistance, which some cretinous executives at Netflix decided not to bring back for a second season, may all their teeth fall out after having had a root canal in every one. The Good Place was fun and charming and thoughtful and provocative from beginning to end.
Maybe, like me, you have been living under a rock and never had a chance to watch this before now. I tend to be late to the party on a lot of modern things, just because life has been so busy for the last 4 years retrofitting a 200-year-old farmhouse and working in a warehouse at the same time. But I’m grateful that this lovely show actually made it onto my radar.
I won’t spoil anything, but according to Wikipedia,
the original premise follows Eleanor Shellstrop (Kristen Bell), a woman welcomed after her death to “the Good Place”, a highly selective Heaven-like utopia designed and run by afterlife “architect” Michael (Ted Danson) as a reward for her righteous life. However, she realizes that she was sent there by mistake and must hide her morally imperfect past behavior while trying to become a better and more ethical person. William Jackson Harper, Jameela Jamil, and Manny Jacinto co-star as other residents of the Good Place, alongside D’Arcy Carden as Janet, an artificial being who assists the residents.”
As the show goes on, it asks a lot of good questions about the nature of human behavior, good and evil, and human relationships – and does so while weaving multiple threads from pop culture and a lot of really funny bits into the mix.
I would love for every individual involved in this show, from the writers and producers to the cast and crew, to know how much pleasure their craft gave me. Ted Danson was superb, and every one of his fellow cast members absolutely knocked it out of the park. The ending was bittersweet but satisfying, but I have to confess I wished that there were more.
I just saw something come across my newsfeed about the “Great Barrington Declaration,” a document which essentially recommends against any Covid-19 protections, like social distancing and wearing masks, and promotes the development of herd immunity by exposing less-vulnerable people through living normal lives.
But consider this, from Wikipedia (emphasis mine.)
The World Health Organization and numerous academic and public-health bodies have stated that the proposed strategy is dangerous, unethical, and lacks a sound scientific basis.
They say that it would be impossible to shield all those who are medically vulnerable, leading to a large number of avoidable deaths among both older people and younger people with underlying health conditions, and they warn that the long-term effects of COVID-19 are still not fully understood. Moreover, they say that the herd immunity component of the proposed strategy is undermined by the limited duration of post-infection immunity. The more likely outcome, they say, would be recurrent epidemics, as was the case with numerous infectious diseases before the advent of vaccination. The American Public Health Association and 13 other public-health groups in the United States warned in a joint open letter that the Great Barrington Declaration “is not a strategy, it is a political statement. It ignores sound public health expertise. It preys on a frustrated populace. Instead of selling false hope that will predictably backfire, we must focus on how to manage this pandemic in a safe, responsible, and equitable way.”
The Great Barrington Declaration was authored by Sunetra Gupta of the University of Oxford, Jay Bhattacharya of Stanford University, and Martin Kulldorff of Harvard University.
The costs were paid for by the American Institute for Economic Research, a libertarian think tank that is part of a Koch-funded network of organizations associated with climate change denial.
These social inconveniences – and that’s what they are, not oppressive, draconian measures – are admittedly not fun. It is a pain not to see people’s smiling faces. It is difficult to not go places we want to go, see people we want to see, travel to other cities or countries, gather in restaurants and bars for fun and celebrations, enjoy blockbuster movies in theaters, see Broadway plays, be at the side of loved ones who are going through difficult times, attend weddings and Bat Mitzvahs and funerals and Christmas parties and all the things we used to take for granted. Yes, it’s a massive pain in the tuchus.
But it’s the only way we will continue to fight the spread of this very evil, very nasty virus that kills across all spectra and leaves countless others with reduced quality of life forever, until the healthcare researchers can understand this virus and develop effective treatments and viable vaccines.
If you have never worn a mask in public because you think the government is oppressing you, or that the liberal left is promulgating a hoax, and you’re exercising your rights as a free American, or something else equally inane, you’re not a patriot. You’re an asshole. You may be maiming or killing people. And you need to go home and re-examine your life.
This restaurant in Las Vegas has the right idea:
The supposed “FTBA Mask Exemption Cards” are bogus and carry no legal or social weight of authority. If someone gives you one of them, give them back one of these:
For the love of all that’s holy; for the sake of decency and caring about your own health and that of your fellow humans around you, wear a mask and practice social distancing until this pandemic is under control and treatments and vaccines are available.
This showed up on my Facebook feed this morning, and then I tracked it down to a Tumblr post by dalekteaservice. When I read it and got to the end, I was deeply moved. It is a beautiful piece of writing.
We knew about the planet called Earth for centuries before we made contact with its indigenous species, of course. We spent decades studying them from afar.
The first researchers had to fight for years to even get a grant, of course. They kept getting laughed out of the halls. A T-Class Death World that had not only produced sapient life, but a Stage Two civilization? It was a joke, obviously. It had to be a joke.
And then it wasn’t. And we all stopped laughing.Instead, we got very, very nervous.
We watched as the human civilizations not only survived, but grew, and thrived, and invented things that we had never even conceived of. Terrible things, weapons of war, implements of destruction as brutal and powerful as one would imagine a death world’s children to be. In the space of less than two thousand years, they had already produced implements of mass death that would have horrified the most callous dictators in the long, dark history of the galaxy.
Already, the children of Earth were the most terrifying creatures in the galaxy. They became the stuff of horror stories, nightly warnings told to children; huge, hulking, brutish things, that hacked and slashed and stabbed and shot and burned and survived, that built monstrous metal things that rumbled across the landscape and blasted buildings to ruin.
All that preserved us was their lack of space flight. In their obsession with murdering one another, the humans had locked themselves into a rigid framework of physics that thankfully omitted the equations necessary to achieve interstellar travel.
They became our bogeymen. Locked away in their prison planet, surrounded by a cordon of non-interference, prevented from ravaging the galaxy only by their own insatiable need to kill one another. Gruesome and terrible, yes – but at least we were safe.
Or so we thought.
The cities were called Hiroshima and Nagasaki. In the moment of their destruction, the humans unlocked a destructive force greater than any of us could ever have believed possible. It was at that moment that those of us who studied their technology knew their escape to be inevitable, and that no force in the universe could have hoped to stand against them.
The first human spacecraft were… exactly what we should have expected them to be. There were no elegant solar wings, no sleek, silvered hulls plying the ocean of stars. They did not soar on the stellar currents. They did not even register their existence. Humanity flew in the only way it could: on all-consuming pillars of fire, pounding space itself into submission with explosion after explosion. Their ships were crude, ugly, bulky things, huge slabs of metal welded together, built to withstand the inconceivable forces necessary to propel themselves into space through violence alone.
It was almost comical. The huge, dumb brutes simply strapped an explosive to their backs and let it throw them off of the planet.
We would have laughed, if it hadn’t terrified us.
Humanity, at long last, was awake.
It was a slow process. It took them nearly a hundred years to reach their nearest planetary neighbor; a hundred more to conquer the rest of their solar system. The process of refining their explosive propulsion systems – now powered by the same force that had melted their cities into glass less than a thousand years before – was slow and haphazard. But it worked. Year by year, they inched outward, conquering and subduing world after world that we had deemed unfit for habitation. They burrowed into moons, built orbital colonies around gas giants, even crafted habitats that drifted in the hearts of blazing nebulas. They never stopped. Never slowed.
The no-contact cordon was generous, and was extended by the day. As human colonies pushed farther and farther outward, we retreated, gave them the space that they wanted in a desperate attempt at… stalling for time, perhaps. Or some sort of appeasement. Or sheer, abject terror. Debates were held daily, arguing about whether or not first contact should be initiated, and how, and by whom, and with what failsafes. No agreement was ever reached.
We were comically unprepared for the humans to initiate contact themselves.
It was almost an accident. The humans had achieved another breakthrough in propulsion physics, and took an unexpected leap of several hundred light years, coming into orbit around an inhabited world.
What ensued was the diplomatic equivalent of everyone staring awkwardly at one another for a few moments, and then turning around and walking slowly out of the room.
The human ship leapt away after some thirty minutes without initiating any sort of formal communications, but we knew that we had been discovered, and the message of our existence was being carried back to Terra.
The situation in the senate could only be described as “absolute, incoherent panic”. They had discovered us before our preparations were complete. What would they want? What demands would they make? What hope did we have against them if they chose to wage war against us and claim the galaxy for themselves? The most meager of human ships was beyond our capacity to engage militarily; even unarmed transport vessels were so thickly armored as to be functionally indestructible to our weapons.
We waited, every day, certain that we were on the brink of war. We hunkered in our homes, and stared.
Across the darkness of space, humanity stared back.
There were other instances of contact. Human ships – armed, now – entering colonized space for a few scant moments, and then leaving upon finding our meager defensive batteries pointed in their direction. They never initiated communications. We were too frightened to.
A few weeks later, the humans discovered Alphari-296.
It was a border world. A new colony, on an ocean planet that was proving to be less hospitable than initially thought. Its military garrison was pitifully small to begin with. We had been trying desperately to shore it up, afraid that the humans might sense weakness and attack, but things were made complicated by the disease – the medical staff of the colonies were unable to devise a cure, or even a treatment, and what pitifully small population remained on the planet were slowly vomiting themselves to death.
When the human fleet arrived in orbit, the rest of the galaxy wrote Alphari-296 off as lost.
I was there, on the surface, when the great gray ships came screaming down from the sky. Crude, inelegant things, all jagged metal and sharp edges, barely holding together. I sat there, on the balcony of the clinic full of patients that I did not have the resources or the expertise to help, and looked up with the blank, empty, numb stare of one who is certain that they are about to die.
I remember the symbols emblazoned on the sides of each ship, glaring in the sun as the ships landed inelegantly on the spaceport landing pads that had never been designed for anything so large. It was the same symbol that was painted on the helmets of every human that strode out of the ships, carrying huge black cases, their faces obscured by dark visors. It was the first flag that humans ever carried into our worlds.
It was a crude image of a human figure, rendered in simple, straight lines, with a dot for the head. It was painted in white, over a red cross.
The first human to approach me was a female, though I did not learn this until much later – it was impossible to ascertain gender through the bulky suit and the mask. But she strode up the stairs onto the balcony, carrying that black case that was nearly the size of my entire body, and paused as I stared blankly up at her. I was vaguely aware that I was witnessing history, and quite certain that I would not live to tell of it.
Then, to my amazement, she said, in halting, uncertain words, “You are the head doctor?”
The visor cleared. The human bared its teeth at me. I learned later that this was a “grin”, an expression of friendship and happiness among their species.
“We are The Doctors Without Borders,” she said, speaking slowly and carefully. “We are here to help.”
Multiple times a day, multiple times a week, my phone is assaulted with “Thank you for choosing Mariott!” or some other company – Hilton, Southwest Airlines, whatever script of the moment is selected by the robocalling software used by this never-sufficiently-to-be-damned timeshare flogger in Mexico.¹
Invariably, the caller ID shows a number with my own area code and prefix, still hoping that I’ll pick up thinking it’s a neighbor.
All I want is to be able to have these calls blocked at the source. Every call that comes in with an ID of (nnn) xxx-. Permanently.
Right now I can’t even get through to a real person; your tech support number fobs off every issue onto your digital assistant, which is as useful as a set of false teeth for a rooster. All it gives me is the option of blocking 5 different numbers… for 90 days. Given that there are roughly 10,000 spoofed number possibilities with my area code and prefix, that’s virtually no help at all.
Don’t try to tell me you don’t have the tech to address this issue. Those spoofed numbers come from somewhere, and they have to be transmitted by some means during the call, and you should surely have the ability to sniff those out and block them if the subscriber desires it.
Robocalls of all sorts are a major headache costing millions of Americans countless hours, massive amounts of money (for those who fall prey to scammers), and immeasurable frustration. But eliminating neighborhood spoofing seems to be an easy enough fix, and would eliminate a huge percentage of these calls.
I’m not impressed that you don’t seem to have the will to help your subscribers by providing this option.
The Old Wolf has spoken.
¹ I’d like to drop the cabrones who run this outfit into a Fargo-style wood chipper… very slowly. Since they’re out of the country, US laws can’t touch them and they know it – these calls have been going on for years, and it’s maddening.
This lovely bit of forwarded whimsy reached my inbox in 1999, but I suspect it was written earlier and probably passed around by fax machine. I have been unable to identify the original author; if anyone can identify the writer, I will happily add correct attribution. But in today’s climate of political and pandemic upheaval, I thought this was worth sharing again.
I am hereby officially tendering my resignation as an adult.
I have decided I would like to accept the responsibilities of a 5 year old again. I want to go to McDonald’s and think that it’s a four star restaurant. I want to sail sticks across a fresh mud puddle and make ripples in a pond with rocks.
I want to think M&Ms are better than money because you can eat them. I want to lie under a big oak tree and watch the ants march up its trunk. I want to run a lemonade stand with my friends on a hot summer’s day.
I want to think a quarter is worth more than a dollar bill cause it’s prettier and weighs more. I want to go fishing and care more about catching the minnows along the shore than the big bass in the lake.
I want to return to a time when life was simple. When all you knew were colors, multiplication tables, and nursery rhymes. When I didn’t know what I know now. When all I knew was to be happy because I was blissfully unaware of all the things that should make me worried.
I want to think the world is fair. I want to think that everyone is honest and good. I want to believe that anything is possible. I want to be oblivious to the complexities of life and be overly excited by the little things again.
I don’t want my day to consist of computer crashes, mountains of paperwork, depressing news, how to survive more days in the month than there is money in the bank, doctor bills, gossip,
illness, and the loss of loved ones.
I want to believe in the power of smiles, hugs, a kind word, truth, dreams, the imagination, Santa, the Tooth Fairy, a kiss that makes a boo‑boo go away, making angels in the snow and that my dad and Superman are the strongest people in the world.
So…..here’s my checkbook and my car‑keys, my credit cards and the bills too, my 401K statements, my stocks & bonds, my collections, my insurance premiums, my job, my house and
mortgage, my e‑mail address, pager, cell phone, computer, and watch. I am officially resigning from adulthood.
And if you want to discuss this with me further, you’ll have to catch me first, cause…
“Tag!”… “You’re it!”
No, I wouldn’t trade my experiences of a lifetime for anything, but it would be nice to be free from some of the stress and hassles of daily life. By the way, if you’ve never seen a lovely German film called “Erleuchtung Garantiert” (Enlightenment Guaranteed), I recommend it.
Yesterday the White House issued a proclamation on Columbus Day, purportedly from the *president.
First of all, let’s be honest: The Thermonuclear Bowel Evacuation Currently Disgracing the Oval Office had virtually nothing to do with this proclamation.
Columbus Day is not even on his radar, because it makes him no money.
It’s full of vocabulary that is only taught after the third grade, which means there’s no way the Orange Screechweasel could have penned it. It was doubtless written by one of his sycophantic staff, and it wouldn’t surprise me if it had been penned by Stephen Miller, it’s so full of jingoistic, nationalist rhetoric.
One paragraph is especially egregious:
Sadly, in recent years, radical activists have sought to undermine Christopher Columbus’s legacy. These extremists seek to replace discussion of his vast contributions with talk of failings, his discoveries with atrocities, and his achievements with transgressions. Rather than learn from our history, this radical ideology and its adherents seek to revise it, deprive it of any splendor, and mark it as inherently sinister. They seek to squash any dissent from their orthodoxy. We must not give in to these tactics or consent to such a bleak view of our history. We must teach future generations about our storied heritage, starting with the protection of monuments to our intrepid heroes like Columbus.
Instead of providing inspiring national leadership, 45’s *administration can never resist an opportunity to demonize his political opponents in particular and liberals in general. Fortunately, there are people like Justin P. Cowan, Associate Chair of the Department of Theatre Arts at Western Connecticut State University. He took the “red pen of rational thought” to this paragraph and crafted something far more reasonable.
The edited version is a much more satisfying read:
“Thankfully, in recent years, thoughtful citizens have sought to contextualize Christopher Columbus’s legacy. These mindful people seek to broaden discussion of his vast contributions by recognizing his failings, evaluating his discoveries alongside his atrocities, and acknowledging his achievements while not overlooking his transgressions. Rather than ignore our history, this centrist ideology and its adherents seek to engage with it, recognize its splendor, while not overlooking its sinister acts. They seek to cultivate a generation of thinkers and intellectuals. We must celebrate these tactics and consent to a more well-rounded, representative, and factual view of our history. We must teach future generations about our storied heritage, starting with the relocation of monuments to our problematic heroes like Columbus to museums where both their achievements and inherent flaws can be equally evaluated.”
I appreciated Dr. Cowan’s re-imagining of what a proclamation from a normal, human president might look like. It admits of Columbus’s significant contributions while at the same time refusing to whitewash the severe consequences of his journeys. Although Dr. Cowan is not a historian by profession, Dr. Heather Cox Richardson is, and in her “Letters from an American” she states,
For all of Trump’s attention to patriotic education, his proclamation is quite bad history. Aside from its whitewashing of the effects of Columbus’s voyage of “discovery,” the proclamation misrepresents the original point of Columbus Day, which had a lot more to do with putting down white supremacy than celebrating the “enduring significance” of Columbus in opening “a new chapter in world history.”
Her complete essay about the proclamation and other events of the day is definitely worth a read.
Don’t get the idea that I’m jumping on the “Hate Columbus” bandwagon with these thoughts. Half of my blood comes from Italy, and I respect and love that heritage. Columbus is part of the reason that I get to live under the Constitution of this nation, for which I am immensely grateful. But as Dr. Richardson went on to explain,
President Franklin Delano Roosevelt officially instituted Columbus Day in 1934, but the idea for the holiday rose in the 1920s, when the Knights of Columbus tried to undercut the resurgence of the Ku Klux Klan by emphasizing the role minorities had played in America. In the early 1920s, the organization published three books in a “Knights of Columbus Racial Contributions” series, including The Gift of Black Folk, by W. E. B. Du Bois. They celebrated the contributions of immigrants, especially Catholic immigrants, to America with parades honoring Christopher Columbus. The Knights of Columbus were determined to reinforce the idea that America must not be a land of white Protestant supremacy.
As an aside, these are things I never knew; I certainly wasn’t taught these facts in school. History must of necessity take all factors into account if it is to be a valid basis for national introspection and growth. We can’t look just at the good, or just at the bad.
I’m grateful for the positive results of the voyages of Cristoforo Colombo, but I’m mindful of the atrocities that were perpetrated along the way. The best thing humanity can do to atone for the destruction of the Taino and Carib populations is to take a good hard look at the realities of the Spanish conquest of the Americas and vow to treat all people with equality, dignity, and respect in the future. As a race of people, we’ll never make it to the stars if we can’t stop rolling in the mud.
Watch this video (Begin at the 3:00) mark. Listen to Joe Biden’s words. If you don’t have time to watch, read the transcript below.
While not as heart-pumping as Bill Pullman’s “we will not go quietly into the night” speech from Independence Day, this one is the real thing, addressing real issues and real dangers that we as a nation face. I don’t care if you’re liberal or conservative – this is the kind of president we need right now. Issues and concerns can be debated, positions can be put forward, compromises can be made, once people of good will – not obstructive, power-hungry ideologues – are in charge of leading us.
“Thank you all for being here. Thank you. I appreciate you being here on this gorgeous day in a magnificent, magnificent setting, until you think about all the lives that were lost here. Y’all please, all have a seat.
On July 4th, 1863, American woke to the remains of perhaps the most consequential battle in American soil. It took place here on this ground in Gettysburg; three days of violence, three days of carnage, 50,000 casualties, wounded, captured, missing, or dead, over three days of fighting. When the sun rose on that Independence Day, Lee would retreat. The war would go on for nearly two more years, but the back of the Confederacy had been broken. The Union would be saved. Slavery would be abolished, government of by and for the people would not perish from the earth, and freedom would be born anew in our land.
There’s no more fitting place than here today in Gettysburg, to talk about the cost of division. About how much it has cost America in the past, about how much it is costing us now, and about why I believe in this moment, we must come together as a nation. For President Lincoln, the Civil War was about the greatest of causes. The end of slavery, widening equality, pursuit of justice, the creation of opportunity, and the sanctity of freedom.
His words would live ever after. We hear them in our heads. We know them in our hearts. We draw on them when we seek hope in hours of darkness; “Four score, and seven years ago, our fathers brought forth on this continent, a new nation, conceived in Liberty and dedicated to the proposition that all men are created equal.” Here on this sacred ground, Abraham Lincoln, re-imagined America itself. Here, a president of the United States spoke of the price of division, and the meaning of sacrifice.
He believed in the rescue, redemption, and rededication of the union. All this in a time, not just of ferocious division, but of widespread death, structural inequity, and fear of the future. And he taught us this, a house divided could not stand. That is a great and timeless truth. Today, once again, we are a house divided, but that my friends can no longer be. We’re facing too many crises. We have too much work to do. We have to bright a future to have it shipwrecked on the Shoals of anger and hate, and division.
As we stand here today, a century and a half later after Gettysburg, we should consider again, what can happen when equal justice is denied, when anger and violence and division are left unchecked. As I look across America today, I’m concerned. The country is in a dangerous place. Our trust in each other is ebbing. Hope seems elusive. Too many Americans see our public life, not as an arena for mediation of our differences, but rather they see it as an occasion for total, unrelenting, partisan warfare.
Instead of treating each other’s party as the opposition, we treat them as the enemy. This must end. We need to revive the spirit of bipartisanship in this country. A spirit of being able to work with one another. When I say that, and I’ve been saying it for two years now, I’m accused of being naive. I’m told, “Maybe that’s the way things used to work, Joe, but they can’t work that way anymore.” Well, I’m here to tell you they can, and they must if we’re going to get anything done.
I’m running as a proud Democrat, but I will govern as an American president. I’ll work with Democrats and Republicans. I’ll work as hard for those who don’t support me, as those who do. That’s the job of a president; the duty to care for everyone. Refusal of Democrats and Republicans to cooperate with one another is not due to some mysterious force beyond our control. It’s a decision. It’s a choice we make.
And if we can decide not to cooperate, we can decide to cooperate as well. That’s the choice I’ll make as president. But there’s something bigger going on in this nation than just our broken politics. Something darker, something more dangerous. I’m not talking about ordinary differences of opinion, competing viewpoints give life and vibrancy to our democracy. No, I’m talking about something different, something deeper. Too many Americans seek not to overcome our divisions, but to deepen them, we must seek not to build walls, but bridges. We must seek not to have our fist clenched, but our arms open. We have to seek not to tear each other apart, we seek to come together. You don’t have to agree with me on everything, or even on most things, to see that we’re experiencing today is neither good nor normal.
I made the decision to run for president after Charlottesville. Close your eyes, and remember what you saw. Neo-Nazis, white supremacists, and the KKK coming out of the fields with torches light, veins bulging, chanting the same anti-Semitic bile herd across Europe in the ’30s. It was hate on the march, in the open, in America. Hate never goes away, it only hides. And when it’s given oxygen, when it’s given an opportunity to spread, when it’s treated as normal and acceptable behavior, we’ve opened a door in this country that we must move quickly to close. As president, that’s just what I will do. I will send a clear unequivocal message to the entire nation, there is no place for hate in America.
It will be given no license. It will be given no oxygen. It’ll be given no safe harbor. In recent weeks and months, the country has been riled by instances of excessive police force, heart-wrenching cases of racial injustice and lives needlessly and senselessly lost, by peaceful protesters, given voice to the calls for justice, by examples of violence and looting and burning that can not be tolerated. I believe in law and order, I’ve never supported defunding the police.
But I also believe injustice is real. It’s a product of a history that goes back 400 years, the moment when black men, women, and children first were brought here in chains. I do not believe we have to choose between law and order, and racial justice in America. We can have both. This is the nation strong enough to both honestly face systemic racism and strong enough to provide safe streets for our families and small businesses. The two often bear the brunt of this looting and burning.
We have no need for armed militias roaming America’s streets, and we should have no tolerance for extremist white supremacy groups, menacing our communities. If you say, “We should trust America’s law enforcement authorities to do the job,” as I do, then let them do their job without extremist groups acting as vigilantes. If you say, “We have no need to face racial injustice in the country,” you haven’t opened your eyes to the truth in America.
There’ve been powerful voices for justice in recent weeks and months, George Floyd’s, six year old daughter, who I met with, who looked at me and said in her small child’s voice, “Daddy changed the world.” Also, Jacob Blake’s mother was another. When she said, “Violence didn’t reflect her son and this nation needed healing.” And Doc Rivers, the basketball coach, choking back tears when he said, “We’re the ones getting killed. We’re the ones getting shot. We’ve been hung. It’s amazing why we keep loving this country and this country does not love us back.”
I think about that. I think about what it takes for a black person to love America. That is a deep love for this country. That has for far too long, never been recognized. What we need in America’s leadership that seeks to deescalate tensions, to open lines of communications, to bring us together, to heal, to hope. As president, that’s precisely what I will do. We paid a high price for allowing the deep divisions in this country to impact on how we deal with the Coronavirus. 210,000 Americans dead, and the number’s climbing. It’s estimated that nearly another 210,000 Americans could lose their lives by the end of the year; enough, no more. Let’s just set partisanship aside, let’s end the politics and follow the science.
Wearing a mask… wearing a mask is not a political statement. It’s a scientific recommendation. Social distancing isn’t a political statement. It’s a scientific recommendation. Testing, tracing, the development and all approval and distribution of a vaccine, isn’t a political statement. It is a science-based decision. We can’t undo what has been done. We can’t go back. We can do so much better. We can do better starting today. We can have a national strategy that puts politics aside and saves lives.
We can have a national strategy that will make it possible for our schools and business to open safely. We can have a national strategy that reflects the true values of this nation. This pandemic is not a red state or blue state issue. This virus doesn’t care whether you live, or where you live, what political party you belong to, it affects us all. It will take anyone’s life. It’s a virus. It’s not a political weapon.
There’s another enduring division in America that we must end, the division in our economic life. That gives opportunity only to the privileged few. America has to be about mobility. It has to be the kind of country where an Abraham Lincoln, a child of the distant frontier, can rise to the highest office in the land. America has to be about possibilities.
The possibility of prosperity, not just for the privileged few, but for the many, for all of us. Working people on their kids deserve an opportunity. Lincoln knew this. He said that the country had to give people, and I quote, “An open field and a fair chance. An open field and a fair chance.” That’s what we’re going to do in America. We’re going to build together. We fought a civil war that would secure a union that would seek to fulfill the promise of equality for all.
And by fits and starts, our better angels had prevailed again, just enough, just enough against our worst impulses to make a new and better nation. And those better angels can prevail again, now. They must prevail again, now. 100 years after Lincoln spoke at Gettysburg, the vice president, Lyndon B Johnson also came here, and here’s what he said.
He said, “Our nation founded soul and honor in these fields of Gettysburg, we must not lose that soul in dishonor, now, on the fields of hate.” Today, we’re engaged, once again, in the battle for the soul of the nation, the forces of darkness, the forces of division, the forces of yesterday are pulling us apart, holding us down and holding us back. We must free ourselves of all of them. As president, I will embrace hope, not fear. Peace, not violence. Generosity, not greed. And light, not darkness. I’ll be a president who appeals to the best in us, not the worst.
I’ll be a president who pushes toward the future, not one who clings to the past. I’m ready to fight for you and for our nation every day, without exception, without reservation, with a full and devoted heart. We cannot, and will not, allow extremest and white supremacist to overturn the America of Lincoln and Harriet Tubman, and Frederick Douglas, to overturn the America that has welcomed immigrants from distant shores, to overturn the America that has been a Haven and a home for everyone, no matter their background.
From Seneca falls to Selma, to Stonewall we’re at our best when the promise of America is available to all, we cannot, and we will not allow violence in the street to threaten the people of this nation. We cannot and will not walk away from our obligation to at long last, face the wrecking on race and racial justice in this country. We cannot and will not continue to be struck in the partisan politics that lets us, this virus, thrive, while the public health of this nation suffers.
We cannot and will not accept an economic equation that only favors those who have already got it made; everybody deserves a shot at prosperity. Folks, duty and history call presidents to provide for the common good, and I will. It won’t be easy. Won’t be easy. Our divisions today are long standing, economic and racial inequities have shaped us for generations, but I give you my word. I give you my word. If I’m elected president, I will Marshall the ingenuity and Goodwill of this nation to turn division into unity and bring us together because I think people are looking for that. We can disagree about how as we move forward, we must take the first steps. It starts with how we treat one another. How we talk to one another. How we respect one another.
In the second inaugural Lincoln said, “With malice toward none, with charity for all, with firmness in the right, as God gives us to see the right, let us strive on to finish the work we’re in to build up the nation’s wounds, bind up the nation’s wounds.” Now, we have our work to reunite America. To bind up our nation’s wounds. To move past shadow and suspicion. And so we, you and I together, we press on, even now. After hearing the second inaugural address, Frederick Douglas told President Lincoln, “Mr. Lincoln, that was a sacred effort.” We have to be dedicated to our own sacred effort. The promise of Gettysburg and the new birth of freedom was in hand.
I think it’s at risk. Every generation that’s followed Gettysburg has been faced with a moment when it must answer this question, will they allow the sacrifices made here to be in vain, or be fulfilled? This is our moment to answer this essential American question, for ourselves and for our time. And my answer is this, it cannot be that after all this country has been through, after all that America’s accomplished, after all the years, we have stood as a beacon of light to the world.
It cannot be that here and now in 2020, we will allow the government of the people, by the people, and for the people to perish this earth. No, it cannot. And it must not. We have it in our hands, the ultimate power. The power to vote. Its the note instrument ever devised to register our will in a peaceable and productive fashion. And so we must. We must vote. We will vote. No matter how many obstacles are thrown in our way, because once America votes, America will be heard.
Lincoln said, “The nation is worth fighting for.” So it was. And so it is, together as one nation under God, indivisible. Let us join forces to fight the common foe of injustice and inequality, hate and fear. Let’s conduct ourselves as Americans who love each other, who love our country, who will not destroy, but will build. We owe it to the dead who were buried here at Gettysburg. We owe that to the living, and to future generations yet to be born.
You and I are part of a covenant, a common story of divisions overcome and hope renewed. If we do our part, if we stand together, if we keep faith with the past and with each other, then the divisions of our time will give way to the dreams of a brighter, better future. This is our work. This is our pledge. This is our mission. We can end this era of division. We can end the hate and the fear. We can be what we are at our best, the United States of America. God bless you all. And may God protect our troops. Thank you. We can do this.”
I want our nation to return to sanity. The mad divisiveness that infects our politics now is not anything that our founders envisioned. We need to get back to government by reason and compromise instead of bombastic ideological warfare and obstruction. We owe it to our children, our grandchildren, and future generations.
This coming November, please vote to sweep the authoritarians from power, and return our nation to the democratic republic that we were given at the Constitutional Convention of 1787. ¹
The Old Wolf has spoken, but Joe Biden has spoken better.
¹ A good exploration of Franklin’s quote, “A republic if you can keep it” can be found here.
This is a Twitter thread from Jared Yates Sexton (@JYSexton) on June 11, 2020, condensed here for easier reading and without all the responses – many of which are simply ignorant and do nothing to improve the conversation. You can visit the original thread here.
All right. Let’s talk about how the Confederacy survived the Civil War, was absorbed into our culture, laws, and politics, and remains an everpresent threat we must destroy. I didn’t know any of this until I started researching American Rule.
First things first, the Confederacy is hardly dealt with in our history or curricula. There’s a reason the Civil War is reduced to a history of battles and military maneuvers. To look any deeper would mean an actual reckoning with white supremacy and power in America.
The truth is that the Confederacy considered itself the true ancestor of America and that the North had betrayed America’s founding and purpose as a white supremacist state. It wasn’t a different country. It was America interpreted as a white supremacist nation.
There’s a reason why George Washington is all over Confederate iconography. Why Jefferson Davis was inaugurated in the shadow of a Washington statue. The Confederacy was battling over the United States of America, not creating a separate nation.
And for all of the lies about it being about state’s rights, it was explicitly about white supremacy, which Confederate vice-president Alexander Stephens made clear in so many words. Stephens, by the way, still has a statue in the Capitol.
Another reason we don’t talk about the Confederacy is because it was a twisted version of America, with its blatant white supremacy and its basis in white-identity Christianity. As the South lost battles, its leaders demanded humiliation, days of prayer, reckoning with God.
As I’ve mentioned before, Confederate preachers told Southerners that the Christian God was white supremacist, that he demanded white supremacy as the law of the land. The Confederacy saw itself as the real America and God’s chosen nation.
In addition to not understanding what the Confederacy was, the myth that it simply went away when it surrendered militarily has done massive damage. America re-absorbed the Confederacy and ingested its blatant white supremacy and continued its customs and laws.
To get into this properly and deal with our history, we must reckon with our myths, including the messiah-ization of Abraham Lincoln, who had troubling views on race and even tried to sell freed slaves to other countries to remove them from America.
There is a possibility Lincoln could have continued evolving had he not been assassinated, but we’ll never know. That murder, however, created a scenario wherein America could make its post-Civil War reality into a mythologized moment of redemption.
Instantly, Lincoln was turned into a martyr, his death a moment of redemption and a chance for spilled blood to scrub America’s sins clean. It was a Christianized myth that served to hide our history and the reality of race in America.
In this twisted marriage of national and Christian myth, Washington became the Father, Lincoln the Messiah Son, and Americanism the Holy Spirit. The narrative was that Lincoln had saved us from white supremacy and that America was now ready for an equal future.
What we don’t discuss much is Andrew Johnson, who took over following Lincoln’s death. Johnson was a toxic white supremacist who fought against Reconstruction and denied dignity and rights for freed slaves. This is what happened.
Johnson told black luminaries like Frederick Douglass that equal rights were an abomination and that blacks had conspired with Southern slave owners against poor whites. Johnson was disgusting and hindered the project of equality from the beginning.
Johnson installed white supremacists as governors in the south, including Florida’s William Marvin, who told freed slaves to still call their masters “master” and that they were not equal to white people and to never believe otherwise.
Meanwhile, white supremacists worked behind the scenes to create laws that could keep freed slaves as close “to the condition of slavery” as possible. The developing laws were meant to hide the insidiousness of blatant white supremacy behind laws and government.
As this was done, paramilitary groups like the KKK performed domestic terrorism, attacking African Americans using their new freedom, as well as the white allies who helped them. In this way, the Confederacy became an invisible empire enforced by law and violence.
US Grant, as president, fought against this continued Confederacy, empowering organizations and waging war on the KKK. But white voters grew tired of their taxes and his means of waging that war. They let down African Americans in a huge way.
Reconstruction was hindered by propaganda that claimed it was a means of helping lazy and inept African Americans, a conspiracy against white southerners. Meanwhile, the black community organized at record pace and was incredibly successful despite these setbacks.
The man who arguably killed Reconstruction before it was complete was Rutherford B. Hayes, the 19th president. Hayes wasn’t even that interested in the presidency, but promised if supported he would return the South to white supremacist southerners.
To continue the story, for years the South worked with white supremacist laws. Eventually, academics like Woodrow Wilson would use their work to wash the Confederacy clean of its white supremacy and portray it as dignified, and the war as being over state’s rights.
Wilson was a disgusting racist whose work claimed Southern slave owners loved their slaves and that they were wrongly attacked. This “Lost Cause” mythology sought to protect white supremacy and changed history completely. Unfortunately, it was incredibly successful.
Wilson’s writings eventually inspired projects like Birth of a Nation, that completely revised Construction and the post-Civil War South, portraying the KKK as necessary heroes. This affected our collective history in terrifying ways.
It was around this time that so many of the Confederate statues we’re now tearing down were put in place to continue the revision of history and remind African Americans that the Confederacy survived the Civil War in our culture, laws, and politics.
Wilson used his revised history to scrub America cleans of its sins in preparation for World War I, where he used propaganda to portray this country as fair and righteous and to hide our white supremacy so we could be a world power that supposedly believed in equality.
Wilson’s propaganda changed the American story, so when the Civil Rights Movement began Americans didn’t believe there was any fight to be had, equality had been won. The fight was to challenge this narrative in order to finally realize a semblance of equality.
There’s a reason why the South turned to Confederate flags during desegregation and the Civil Rights Movement. The Confederacy had survived in our laws, culture, and politics. This was a clear symbol that it had simply been hiding the entire time.
Meanwhile, open white supremacists like George Wallace made the connection crystal clear. He supported the Confederacy and, like the CSA, believe white supremacy was under attack by a communist, anti-American conspiracy, because the CSA WAS America.
Just like we’re seeing now, protestors were abused, brutalized, all because white supremacists believed it was a conspiracy. Instead of Antifa, it was communists, anarchists, anyone who could fit the conspiratorial mold.
By now we’re all familiar with Nixon’s Southern Strategy, but it’s important to note that this took the Confederacy and white supremacy, and drove it further under the veneer of rhetorical dog whistle appeals. It was about hiding the Confederacy but still embracing it.
If you haven’t already, please see my work on the Cult of the Shining City and Jerry Falwell and Neo-Confederate preachers. The hiding of the Confederate God in white-identity Christianity was yet another illusion that maintained the Confederacy while hiding it.
The attempt to continue white supremacy and the Confederacy and our politics continued with Ronald Reagan, who took it another step forward and hid it behind tax rhetoric and “colorblindness,” or pushing the idea that America no longer had racial inequality.
Reagan claimed that America was finally equal and that the market and economy would determine winners and losers. But the market and economy were made explicitly with white supremacy in mind. It was a giant lie from the very, very beginning.
If you haven’t before, look up Reagan’s speech at the Neshoba County Fair in Mississippi, where white supremacist murders had taken place. Reagan took right off with Woodrow Wilson’s propaganda, promoting “state’s rights” and implicitly supporting the Confederacy.
Reagan’s dogwhistling and rhetorical appeals to white supremacy further legitimized white supremacy and the Confederacy, driving them further and further into American politics while giving them cover to operate without the ability to be scrutinized.
Following Reagan and HW Bush, the GOP and American Right began flirting openly with the New World Order conspiracy theory, which was a Neo-Confederate belief that white Americans were being threatened by evil outsiders and traitorous liberals.
We like to frame Timothy McVeigh as a lone nut, but he believed he was a soldier in the invisible war against the New World Order. There’s a reason he wore a shirt calling Lincoln a tyrant. This was the Confederacy declaring war, once again, on the United States.
The OKC Bombing was a battle in a fictitious war against the New World Order, or the Deep State, or the cabal, whatever you want to call it. American conspiracy theories are inherently white supremacist fantasies fueled by white supremacist paranoia and weakness.
McVeigh was inspired both by Right Wing appeals and Neo-Nazi literature that sought to return American to the Confederacy, which inspired the Third Reich in the first place. American domestic terrorists are seeking a return to the CSA and a racist dystopia.
There’s a reason Donald Trump is supported by these people. White supremacists see him as their warrior, a president who will explicitly stand up for them and continue hiding the Confederacy in culture while furthering its surviving goals.
He is a Confederate president.
You need to understand, the Confederacy wasn’t limited by geography or a moment in time. It was an ideology that was felt throughout the nation.
This is why the flags are everywhere, in the North, West, every part of the country.
It is a surviving worldview.
White supremacists and fascists and Confederates would much rather hide in plain sight, behind the American flag and the veneer of American equality.
That’s what they want.
But as we’re seeing now, they’re more than willing to show their true colors if necessary.
It’s no coincidence we’re having these debates now, that Trump is standing up for blatant white supremacy and the Confederacy. The movement is making actual inroads into dealing with our white supremacy, and they’ll seek comfort in the CSA just like Civil Rights opponents.
We need to relearn our history, see what actually happened, and how the Confederacy never went away. It was absorbed, hidden, empowered by its disguise. America is riddled with the Confederacy and if we want to avoid fascism, we have to rip it out by the root.
PS: As an educator, I have to say that any fight against white supremacy has to involve radical discussions about how to revise our curriculum to tell the honest story of America, because what we have now is propaganda designed explicitly to hide and empower white supremacy.
PPS: I’ve taken a ton of history classes and always considered myself really informed. Until I started on the new book so much of this was completely unknown. It’s all out there waiting to be discovered. It has to be discovered and it has to be told.