Once Upon a Time, A Long Time Ago… it was Great to be a White Male in America

I grew up in New York City in the ’50s. So when a friend of mine posted this, and I watched it, I was naturally struck with feelings of nostalgia for times and events in my life that are now gone forever.

But along with the nostalgia and wistfulness was an overpowering awareness that I was watching the documentary of a reality that only existed for some Americans. The stark contrast, totally ignored in this yearning little video, is well represented in this image from Life Magazine:

Those happy folks in the back, smiling in their car… those are the people we see in the video. The ones in the front, waiting in a bread line, were not even visible anywhere.

It was great to be white in the ’50s.

You grow up in that environment, and you grow up a racist, and a sexist, even though there may not be a malicious bone in your body. Racism and sexism were in the blood and bones and DNA of society, and you were bombarded with blatant or subconscious reminders that women’s place was in the kitchen (barefoot, pregnant, and with no vote)¹, and black lives didn’t only not matter, they were totally invisible.

See Dad and Jim play. Watch Mom and Mary wash the dishes. And enjoy it.

This one was relatively subtle. There was much, much worse out there.

With a history like that, anyone born in the ’50s or even the ’60s is going to have these attitudes driven deep into their psyches, and they are devilishly hard to expurgate completely. That’s why a person who wants to have a positive effect on the world around them needs to pay attention to the advice below (which applies to any “-ism,” not just racism) and practice it on a daily basis. Not unlike alcoholics in recovery who realize and understand that they are never really “cured,” these ways of thinking will surface at a moment’s notice given half a chance.

The Old Wolf has spoken.


Footnotes

¹ Things have improved, at least on the surface – but sexism in American society is still a very real phenomenon, particularly in the workplace. Advertising agencies, still embarrassingly aware that sex sells almost more than anything, still pump out sexist ads, although in the #MeToo era, some companies are issuing mea culpas (but only when they get caught out).

As for racism? Sometimes I wonder if we’ve made any progress at all since Selma. Some of the things I’m seeing now in terms of voter suppression in Georgia and other GOP states recalls a very dark stage of American history, as outlined brilliantly by Heather Cox Richardson.

The Czar of the Tenderloin

When I was little, my mother used to sing bits and snatches of songs to me  that she remembered from her own childhood. One that always stuck in my mind was “The Czar of the Tenderloin,” which she told me she often heard sung by her uncle, Leo Marshall.

Frances, Lucille, Bill & Vic Rogers with Leo Marshall

Leo Marshall, center in rear, with his wife Lucile Rogers Marshall (right front) and her siblings Frances, William, and Victor, December 1970

Years later, at the 80th birthday party of my grandmother Frances, (Leo’s sister-in-law), he sang it for the assembled family one last time. It was two years before his death, and the rendition was hesitant and shaky, but all the more lovely for his still being able to remember as much as he did.

As I grew older, I often wondered about the origins of the song, and if there were any more of it than the little bits Mother sang.

And then came the Internet, the modern-day Areopagus (Acts 17:21). As the body of the world’s knowledge is slowly but surely gathered and preserved online, not everything happens at once. For years I searched and scraped the web, but always came up poor… until today.

Czar1

Notice the nightstick on the cover.

Czar2 Czar3 Czar4 Czar5

The Lyrics

America has a President and England has a Queen,
While Germany’s great Emperor sits ruling all serene,
The Indians have their medicine man, Bavaria a king,
But none of these high diplomats are quite the proper thing.

For in gay New York where the gay Bohemians dwell,
There’s a Colony called the Tenderloin, though why I cannot tell,
A certain man controls the place with no regard for coin,
The Czar, the Czar, the Czar of the Tenderloin.

Chorus:

The Czar of the Tenderloin,
With great propriety, seeks notoriety,
But the girls all shun the society
Of the Czar of the Tenderloin.

Each evening through the Tenderloin the Czar will gayly prance,
With whiskers well divided just to give the wind a chance,
His bodyguard behind him scouting for a finish fight,
Arresting everything that’s left because it isn’t right.

Piano legs must now be clothed with care,
And he’s ordered all the trees cut down because their limbs were bare,
He’s going to build a little church which everyone must join,
The Czar, the Czar, the Czar of the Tenderloin.

Chorus

His hobby is arresting shoes whenever they are tight,
He also nabs electric lights when when they go out at night,
The sun came out one morning and he ordered its arrest,
The moon was full, he pulled it in and claimed it was a pest.

One day on the Tenderloin, a maiden changed her mind,
Now the Czar thought that was naughty so the girl was quickly “fined.”
He arrested a cook for beating an egg, now don’t that take the coin,
The Czar, the Czar, the Czar of the Tenderloin.

Chorus

This 1897 song by Bob Cole and Billy Johnson is based on the life and times of Alexander S. “Clubber” Williams, a notoriously corrupt but effective police inspector who ruled over New York’s Tenderloin district with an iron fist and a wooden club. At the end of his career he was reputed to have said that he never clubbed anyone who didn’t deserve it. The name of that part of town, the northwest corner of which is now Times Square, came from William’s statement that “I’ve been having chuck steak ever since I’ve been on the force, and now I’m going to have a bit of tenderloin,” said because of the lucrative business of protection payments from legitimate and illegitimate businesses alike. Prior to Williams’ reign, the district was known as “Satan’s Circus.” San Francisco also has a Tenderloin district, and the term has come to be synonymous with a seedy, ill-reputed or red-light district of town.

Tenderloin

Manhattan’s historical districts, the Tenderloin indicated by a star.

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Emile Berliner’s Gramophone 78 rpm record. “The Czar of the Tenderloin,” sung by Will F. Denny. Recorded July 14, 1897

With thanks to Tim Gracyk, you can hear Will F. Denny singing an abridged version of the song at YouTube, but I can still hear Uncle Leo singing it as clearly as though it were yesterday.

The Old Wolf has spoken.